Sequentia
Víctimæ pascháli laudes ímmolent Christiáni.
Agnus rédemit oves: Christus ínnocens Patri reconciliávit peccatóres.
Mors et vita duéllo conflixére mirándo: dux vitæ mórtuus regnat vivus.
Dic nobis, María, quid vidísti in via?
Sepúlcrum Christi vivéntis et glóriam vidi resurgéntis.
Angélicos testes, sudárium et vestes.
Surréxit Christus, spes mea: præcédet vos in Galilaeam.
Scimus Christum surrexísse a mórtuis vere: tu nobis, victor Rex, miserére. Amen. Allelúia.
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domenica 27 marzo 2016
venerdì 25 dicembre 2015
In die Nativitatis Domini
Concéde, quaesumus, omnípotens Deus: ut nos Unigéniti tui nova per
carnem Natívitas líberet; quos sub peccáti iugo vetústa sérvitus tenet.
Per eundem Dominum nostrum Iesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum.
Amen.
Per eundem Dominum nostrum Iesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum.
Amen.
sabato 12 luglio 2014
Nostra Signora
- Ave Maria, gratia plena,
- Dominus tecum,
- benedicta tu in mulieribus,
- et benedictus fructus ventris tui, Iesus.
- Sancta Maria, mater Dei,
- ora pro nobis peccatoribus, nunc et in hora mortis nostrae.
- Amen.
- Interested in Traditional Old Roman Catholicism? Western Orthodoxy? To serve in the Holy Orders? E-mail: oldromancatholicchurchxp@gmail.com
mercoledì 5 marzo 2014
Mercoledì delle Ceneri
-Feria IV Cinerum-
Memento , homo, quia pulvis es,
et in pulverem reverteris.
et in pulverem reverteris.
mercoledì 22 gennaio 2014
Miserere nobis Domine: The Western Rites of the Early ChurchFrom Lux Occ...
Miserere nobis Domine: The Western Rites of the Early ChurchFrom Lux Occ...: The Western Rites of the Early Church From Lux Occidentalis , by Fr. John Connely Used by permission The Liturgy of St. Peter ...
mercoledì 1 gennaio 2014
domenica 29 dicembre 2013
The Creed of The Western Rite Orthodox Catholic Church
We believe in the One, Holy, Triune God, Father, Son and Holy Spirit.
We believe that there is no other name under heaven given among men by
which we must be saved, and that most holy name is Jesus, Lord of heaven
and earth. We believe that only through Him is the full revelation of
God given to man and that we have the awesome responsibility to preach
the Good News of salvation to all nations and tongues.
We
believe that the Holy Scriptures of the Old and New Testaments are the
authentic record of God's revelation to man, a revelation that is valid
for all men and all time. In the Bible we have God's revelation of
Himself, His saving activity, and His moral demands. We believe that all
Scripture is given by inspiration of God and is profitable for
doctrine, for reproof, for correction, for instruction in righteousness,
that the man of God may be perfect, throughly furnished unto all good
works (2 Timothy 3:16).
We believe the Catholic Faith as set
forth in the three recognized Creeds of Christendom: the Apostles'
Creed, the Nicene Creed (without Filioque), and that known as the Creed
of St. Athanasius. We receive and believe them in the sense they have
had always in the Catholic Church.
We believe in the holy
Tradition of the Church as set forth by the ancient catholic bishops and
doctors, and especially as defined by the Seven Ecumenical Councils of
the undivided Church.
We hold dear the seven Sacraments of
Grace, namely, the Sacraments of Baptism, Confirmation, and the Holy
Eucharist, Holy Matrimony, Holy Orders, Penance, and Unction of the
Sick. We believe them to be objective signs of Christ's continued
presence and saving activity among us. We believe in the holy sacrifice
of the Mass and that the body and blood of Christ is truly and really
present in the Holy Eucharist.
We believe in God's gift of the
apostolic ministry to His Church, asserting the necessity of a bishop in
apostolic succession (or a priest ordained by such) as the celebrant of
the Eucharist.
Furthermore, we hold that the Holy Orders of
Bishops, Priests, and Deacons consist exclusively of men in accordance
with Christ's will and institution.
We believe in the sanctity
of human life; that life begins at the moment of conception; and that
the willful taking of that life in the womb by abortion to be a grave
sin.
We believe in the family, in the God-given sacramental
bond in marriage between one man and one woman. We profess that sexual
activity is to be practiced only within the bonds of Holy Matrimony.
We believe that man is very far gone from original righteousness, is in
rebellion against God's authority, and is liable to His righteous
judgment. We believe that all people, individually and collectively, are
responsible to their Creator for their acts, motives, thoughts, and
words, since we must all appear before the judgment seat of Christ.
We believe it is the duty of the Church and her members to bear witness
to Christian morality, to follow it in their lives, and to reject the
false standards of the world.
Lastly, the Western Rite Orthodox
Catholic Church acknowledges that rule of faith laid down by St.
Vincent of Lerins: Let us hold that which has been believed everywhere,
always, and by all, for that is truly and properly Catholic.
The Bishops of this Church are committed to seeing that the Faith of
Christ is kept entire as it was given to this Church. Any assertion to
the contrary has no basis in fact. We call upon all the communicants of
this church to believe without reservation that deposit of Faith that
has been given to the Western Rite Orthodox Catholic Church and to
earnestly contend for the faith once delivered to the saints.
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